Notes on My Wayland's

The Waylands, the Melungeons, and a Saponi Band of the Catawba Nation

My research has morphed from a study of the Gist’s to the Wayland’s. The Wayland’s lived in the first known Melungeon Community at Stony Creek Primitive Baptist Church in Scott County, Virginia. They lived on Copper Creek per early records. I believe the connection to the Melungeons is through the Gibson surname. Two known Melungeon-Gibson families were their closest neighbors in Southwestern Virginia.

LAND ENTRY BOOK 2 [20]; RUSSELL CO. VA; PAGE 101; entry dated Oct 4 1805; Nevil Wayland Jun-r enters fifty acres of land by virtue of part of a Land Office Treasury warrant No 1855 dated March 18th 1796 lying in Russell County on both sides of Copper Creek, beginning at a conditional line between John McClelan and James Gibson then running up the Creek on both sides for quantity entry dated Oct 23. He purchased 50 aces in what became Scott County, Virginia, in 1796.

Next door to my William Wayland in Lawrence County, Arkansas, 30 years later, there was a James Gibson family. There was a Humphrey Gibson in Virginia, associated with a man whose daughter according to his will was “Cusiah” Gibson, and Keziah was the wife of my Nevil Wayland Sr. Thirty years later, in Arkansas there was a Humphrey Gibson living near my Wayland’s, also in Lawrence County, Arkansas. There we other Gibson families in the area right next to my Wayland families.

Early Lawrence County, Arkansas Records

William Wayland [note: my direct ancestor], 1/2 appraised value

P 5 -- Tuesday, November 23, 1819 -- Thomas Griffith is authorized to keep a ferry at White River where James Akins now lives . . . He is allowed to charge the same rates . . .

Friday, November 26, 1819 -- William Wayland is appointed overseer of the second road of said township [Spring River Township]

P 10 -- Wednesday, third day of term, June 6, 1821 -- Jacob Flannery is appointed overseer of the first division in the place of William Wayland

Before Tuesday, January 15th, 1822 -- P 13 -- Samuel Crow is appointed overseer of the road leading from Davidsonville to White River, in the first road division of Strawberry Township in the place of William Wayland

P 21 -- Tuesday, the second day of term, 5 July 1825 -- Ordered that the following named persons be commissioned judges at the ensuing August election, to wit: Jesse Jeffrey, Henry Wayland, and Samuel D Gibson for Strawberry Township, and that the election, and that the election be held in the house of Jesse Jeffrey.

William Wayland, the youngest male of that generation of Wayland’s, mentioned above, was my direct ancestor. Notice the mention of White River. White River was the dividing line between Arkansas Territory and Indian Territory at that time, 1819. Henry Wayland (William’s eldest brother), Samuel D. Gibson, and Jesse Jeffrey are all mentioned in the same sentence. Jeffrey is a well-known Catawba surname associated with the Saponi, and Gibson is also associated with the same Saponi Band of the Catawba, as well as with the Melungeons of SW Virginia and NE Tennessee.

Stony Creek Primitive Baptist Church, Scott County, Virginia

In “Melungeons and Other Pioneer Families” by Jack Goins he says, on page 9; The word Melungin first appeared on a written record in the minutes of Stony Creek Church in 1813. Mr. Goins, who has researched the Melungeons longer than almost anyone, also states on the same page; The fathers of some of the Stony Creek Church Melungeons originally lived on the Pamunkey River in Virginia. Their ancient Indian Tribe must have been located in that neck of the woods, and it may have been the Saponia who was a Siouan tribe. Of all the Siouan tribes, the only one remaining today as federally recognized is the Catawba. There are several Siouan tribes that are state recognized.

Goins also mentions the minutes of the Stoney Creek Primitive Baptist Church. Those minutes can be found here -- http://files.usgwarchives.net/va/scott/church/stonycrk.txt

In introducing these minutes;

Fort Blackmore, Scott County Virginia

This copy of what is perhaps the first book of the Stony Creek Primitive Baptist Church, located on Stony creek, near Fort Blackmore, Scott County, Virginia, was in the possession of Mr. Scott Beatright of Colburn, Virginia, whose grandfather was once a Minister of this church. The book is written on paper and bound between covers made of home spun cloth. The handwriting is very good and the ink has lasted well. Copied August, 1966, by Emory L. Hamilton, Wise, Virginia, with a copy filed in the Archives of the Southwest Virginia Historical Society, at Clinch Valley College, Wise, Virginia and a copy sent to the Virginia State Library, Richmond, Virginia.

The church minutes begin with these words; A CHURCH BOOK FOR STONY CREEK CHURCH; NEVEL WAYLAND, CLERK FOR THE CHURCH. Church meeting held at Stony Creek. February the 21 day 1803 (Should be 1801). This is actually Nevil Wayland Jr. He is later found after 1815, in Lawrence County, Arkansas living with his brothers William and Henry. A fourth brother Francis arrived after 1820. I have a photo of Nevil’s son Jonathan in the previous blog entry. Also recall earlier blog posts mentioning Coeburn, Virginia and Fort Blackmore, wrt my Gist family. The above appears to imply that Nevil Jr was the writer of these mnutes. It also says; April the 24 day 1802; Church meeting held on Stony Creek. Motion made by Brother Cocks for to petition Brother Flannary's church for him to attend us part of his time. By consent of the church Brother Wayland is to get a quire of paper for the use of the church. . . .

August the ____ (1806) . . . Henry Cock (also spelled Cocke in the church minutes) and Nevil Wayland is appointed by this church as clerk.

I had remembered it as saying they bought ink and paper for Nevil’s usage. It actually says Nevi was asked to purchase “a squire of paper” for the usage of the church. See how unreliable our memories or our own recollections can be? Anyhow, I have wondered if it was MY Nevil Wayland that wrote the word “melungins” in these minutes. Below, from the same website cited above, we have;

September the 26, 1813; Church sat in love. Brother Kilgore, Moderator. Then came forward Sister Kitchen and complained to the church against Susanna Stallard for saying she harbored them Melungins (Melungeons). Sister Sook said she was hurt with her for believing her child and not believing her, and she won't talk to her to get satisfaction, and both is "pigedish", one against the other.

Remember at the beginning of this report it said of the handwriting; The handwriting is very good and the ink has lasted well. It says Nevil Jr was clerk in 1801 and again in 1806. Was he still church clerk by 1813? Also note the usage of a word “pigedish” that has no meaning. Maybe it is “pig-[he]adish”? SO maybe this is a different person, as this handwriting is not as good as was earlier mentioned. The only way to know for sure is to look at the original document and see if the hand writing is the same.

The word “Wayland” is mentioned in these minutes 31 times! Obviously my direct family was members of this church. To compare, the surname “Gibson” is used 42 times. So our two surnames are very closely associated with this church, the first known Melungeon community documented in history. Evidence exists saying Nevil Wayland Sr’s. wife was a Gibson.

I’d like to report one more thing. When Nevil Wayland Senior died about the end of 1806, a list of his belongings was made, and that list still exists. One item was “tomahawk”. I did a little research and both the words “hatchet” and “axe” were in common usage. So these people knew the difference between a hatchet made by the English and a tomahawk in the possession of the American Indian. Nevil Sr. owned a tomahawk.

The origin of the term “Melungeon”

There are several theories today as to the origin of the name “Melungeon”. One theory states it comes from some ancient Turkish word. Another group of researchers believe it came from a Portuguese word. Some say there is an Angolan origin based out of Africa. But there is no record of Turkish, or Portuguese people emigrating to colonial Virginia or the Carolinas. Maybe few Portuguese ships did land in this region, but they also left on those ships. If a ship went aground, the most likely scenario is that a later ship came by to cart the surviving sailors back home. No early record exists of Portuguese sailors being left on American shores.

The Angolans is a different story. They have a VERY GOOD REASON to hide their identity. These Angolans would have undoubtedly been sold into slavery, once discovered. Their best option would have been to move in with the local Indians. However the people who later became Melungeons were tri-racial. Some of them were forced to say they had no Negro blood, before a court of law. Why would there be a memory of one Angolan word, Melungo (hard “g” sound), amongst them, that they change to “Melungeon” (soft “g”, sounds like “j”)? Why change the word ending from "go" to something sounding like "jeon"?

The best explanation for the origin of the word comes from the French verb “melanger” meaning “to mix” and “malungeon” which is first person plural of that verb, and it means “we mix”. This is an EXACT spelling, not an approximation or something a little similar – it is exact. And there were French Huguenots living in the area (http://www.huguenotsociety.org/history_new2.htm) where it states; Prior to the Revocation, there were about eight hundred thousand Huguenots in France. In the face of horrible persecution, approximately five hundred and fifty thousand of them recanted their faith. During the next twenty years, it is estimated that about a quarter of a million Huguenots left France. Many fled to friendly neighboring countries such as Switzerland, Germany, the Netherlands and parts of Belgium. Others escaped to England and Ireland from where they embarked for the West Indies and British North America, especially to the Carolinas, Virginia, New York and New England. Some eventually migrated as far as South Africa. . . .

The Huguenot Society of South Carolina was founded in 1885 by their descendants in order to honor and perpetuate the memory of these French Protestant men, women and children.

Please note that the Siouan tribes lived in the Carolinas and Virginia, the same states mentioned as locations where the French Huguenots (Protestants) settled in America. So we can document French speakers to the regions where these mixed-race families came from, and Melungeon is a French word meaning “we mix”. There is no Turkish, or Angolan word meaning “we mix” that is similar to the French word. And since the Portuguese and French languages are both of Latin origin, they have many words that are very similar. But we have no corresponding Portuguese Society of South Carolina that can document Portuguese settlers back to the time of the original Melungeon forebears, as is the case with the French Huguenots.

I hope my family photos help dispel the lies that the Melungeons contained no American Indian element. At least some of us did. I can’t speak for other families, but I know mine had American Indian blood, proven by an autosomal DNA test. We have rumors of Indian blood down three lines (Brown, Gist, and Wayland), well, these things are supporting evidence.

In the future, I hope to quote from a Ph. D. dissertation, some of the writngs that helped get a band of the Saponi state recognized, recent reports related to the y-chromosome DNA testing, others who have written about the Melungeons, records of the Eastern Siouan tribes, and others I have probably forgotten about. When I look at my computer, I suspect I'll find a few things and say, "Oh yeah, I forgot about that!" It happens all the time.

Conversations with Joanne

Wayland Connection to the Melungeon Gibson's

Wayland Connection to the Melungeon Gibson's

I have always pondered why the (1) clerk at the church, if he was Nevil Wayland, would write the words, 'harboring them Melungins' -- His mother who is almost positively Kezziah GIBSON and her mother Mary GIBSON (2), both likely from Meluneon Gibson families were members of this church...

This just never made sense to me -- but then after reviewing the minutes it dawned on me. Wayland probably didn't write it, William Brickey did.

Interestingly shortly after Brickey wrote 'harboring them Melungins' -- Nevil Wayland and his Melungeon Gibson mother left the area and moved to Arkansas. And who was William Brickey? A second generation French Huegenot. So the first use of the word was written by none other than a FRENCHMAN (1)

"After remaining there some time he married Elizabeth Cocke daughter of David Cocke and both him and his wife became members of the Baptist Church at Stony Creek from the time of its organization, which was organized in 1801. William Brickey **was Clerk and Deacon of the Church, most of the time up to his death. **"

THE STONY CREEK BAPTIST CHURCH

As this is written the Minute Book of the Stony Creek Baptist Church lies on the desk before the writer. It is faded on account of age and much use. Some of its pages are missing, and some of those yet remaining are scarcely legible. The earliest legible date is August 26, 1815, but the church was organized in 1801. This date is shown in biographical sketches of two of its first members, William Brickey, Sr., and David L. Cocke. These sketches are to be found in the Minute Book of the Stony Creek Regular Baptist Association. According to this record William Brickey, Sr., was born in Botetourt County, Virginia, December 29, 1779, and became a member of this church at its organization in 1801. He was its first clerk, and one of its first deacons. He married Elizabeth Cox, a daughter of David Cox.

Joanne

– end of quote

I wrote her back telling her about the Gibson neighbors to our Waylands in Arkansas. There was a Humphrey Gibson, a James and a John Gibson next to some of our Waylands in Arkansas. There were a john and James Gibson also living next to us in Southwestern Virginia. There was a Humphrey Gibson who also lived in South Carolina, perhaps the same time our Nevil Wayland served there during the Revolutionary War, as a part of what was called “The Spartan Regiment”, also called “Roebuck's Regiment”. I have reported Thomas Gibson's Will, where he mentioned a daughter named Kezziah. Joanne replied –

The Humphrey Gibson you have found in Arkansas is 'almost positively' NOT the Humphrey Gibson in South Carolina as that Humphrey Gibson in SC was found murdered on July 4, 1809.

The Humphrey Gibson with your Kezziah in Arkansas very likely Humphrey Jr., son of Humphrey Gibson Sr., found first in Surry Co., NC., [with Joel Gibson who was witness to will of Kezziah Gibson's father] then to Washington Co., Tenn/NC and was one of the first settlers in Plattin Twp., Mo., and descendants found in Strawberry Twp, Lawrence Co., Ark.

The connection of these Gibsons along with John and James as the Wayland neighbors in Russell County make Kezziah 'almost positively' the daughter of Thomas and Mary Gibson. And almost positively proves that Nevil Wayland DID NOT write someone was 'harboring them Malungens' -- that's where MY research has led me.” – end of quote.

[That will I mentioned -- HENRY COUNTY, VIRGINIA

Will Book ? pp30-31

Dated 3 January 1780

Probated 23 March 1780

To my loving wife Marey Gibson and my daughter Cuzziah Gibson my whole estate.

Thomas (x) Gibson

Zackeriah King, Joel Gibson and Lambert Dotson executors. 23 March 1780. Exhibited by Joel Gibson who gave bond with Lambeth Dodson and Champain Gibson as his securities.]

Well, we know some of our Wayland's also settled in Strawberry Township, Lawrence County, Arkansas, too. So descendants of Humphrey Gibson are found in Lawrence County, Arkansas, and his father, Humphrey Sr, is mentioned with respect to Thomas Gibson, who had a daughter named Keziah that is mentioned in his will.It is believed that researchers of Meulngeon thta Nevil Wayland Sr's wife, Keziah, is Keziah Gibson, the daughter of Thomas and Mary Gibson, a known Melungeon family.

My comments – Humphrey Gibson is on the Tax list from Strawberry Township, Lawrence Co, Ar, from 1832-1838. I had thought I'd seen something about him being in Lawrence Cunty, Ar before Nevil arrived in 1815 -- maybe I am wrong about that.

1830 census has Humphrey Gibson in Cooper Co., Mo -- some neighbors surnames are Goodman, George and Bass. I don't now if these Goodman's, Bass's and Goerge's came from Eastern Sioouan communities such as the Melungeons. I haven't researched it further. Those three surnames however, are associated with the same Indian peoples.

(1) Our Wayland's attended Stoney Creek Primitive Baptist Church. In the minutes to that church, the church clerk is the first person who used “them Melungins” in any literature foud to date. (The word “Lungens” was used in Baxter County, Arkansas at an even earlier date.) “Melangeon” is first person plural of “melanger”, meaning “to mix” in French.

(2) Mary Gibson DID attend the same church.